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Social Psychology (10th Edition)
Social Psychology (10th Edition)
10th Edition
ISBN:9780134641287
Author:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Publisher:Elliot Aronson, Timothy D. Wilson, Robin M. Akert, Samuel R. Sommers
Chapter1: Introducing Social Psychology
Section: Chapter Questions
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Perspectives on the Role of Religion in the Globalization Process (161) 1. The Modernist Perspective. It is the perspective of most intellectuals and academics.Its view is that all secularizations would eventually look alike and the different religions would all end up as the same secular and "rational" philosophy. It sees religion revivals as sometimes being a reaction to the Enlightenment and modernization. 2. Post-Modernist Perspective. It rejects the Enlightenment, modernist values of rationalism, empiricism, and science, along with the Enlightenment, modernist structures of capitalism, bureaucracy, and even liberalism. The core value of post-modernism is expressive individualism. The post-modernist perspective can include "spiritual experiences," but only those without religious constraints. Post-modernism is largely hyper- secularism, and it joins modernism in predicting, and eagerly anticipating, the disappearance of traditional religions. Globalization, by breaking up and dissolving every traditional, local, and national structure, will bring about the universal triumph of expressive individualism. 3. The Pre-Modernist Perspective. There is an alternative perspective, one which is post-modern in its occurrence but which is pre-modern in its sensibility. It is best represented and articulated by the Roman Catholic Church, especially by Pope John Paul II. The Pope's understanding is drawn from his experiences with Poland, but it encompasses events in other countries as well. Each religion has secularized in its own distinctive way, which has resulted in its own distinctive secular outcome. This suggests that even if globalization brings about more secularization, it will not soon bring about one common, global worldview. Secularization is understood as a shift in the overall frameworks of human condition; it makes it possible for people to have a choice between belief and non belief in a manner hitherto unknown (162)
Transcribed Image Text:Perspectives on the Role of Religion in the Globalization Process (161) 1. The Modernist Perspective. It is the perspective of most intellectuals and academics.Its view is that all secularizations would eventually look alike and the different religions would all end up as the same secular and "rational" philosophy. It sees religion revivals as sometimes being a reaction to the Enlightenment and modernization. 2. Post-Modernist Perspective. It rejects the Enlightenment, modernist values of rationalism, empiricism, and science, along with the Enlightenment, modernist structures of capitalism, bureaucracy, and even liberalism. The core value of post-modernism is expressive individualism. The post-modernist perspective can include "spiritual experiences," but only those without religious constraints. Post-modernism is largely hyper- secularism, and it joins modernism in predicting, and eagerly anticipating, the disappearance of traditional religions. Globalization, by breaking up and dissolving every traditional, local, and national structure, will bring about the universal triumph of expressive individualism. 3. The Pre-Modernist Perspective. There is an alternative perspective, one which is post-modern in its occurrence but which is pre-modern in its sensibility. It is best represented and articulated by the Roman Catholic Church, especially by Pope John Paul II. The Pope's understanding is drawn from his experiences with Poland, but it encompasses events in other countries as well. Each religion has secularized in its own distinctive way, which has resulted in its own distinctive secular outcome. This suggests that even if globalization brings about more secularization, it will not soon bring about one common, global worldview. Secularization is understood as a shift in the overall frameworks of human condition; it makes it possible for people to have a choice between belief and non belief in a manner hitherto unknown (162)
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