Betty Friedan was revolutionary of her time,through her infamous book The Feminine Mystique “suburban housewifes” expressed their perspective on the social mores of the 1950s. Friedan effortlessly expressed her stance of the social constructs of this oppressive time for women.When Frieden stated this quote in her book she was referring to difficult sociopolitical status of women during the 1950s. During , the 1950s it was not socially acceptable for women to work out of the home. The greatest pleasure a women would receive was devotedly taking care of her husband.The 1950s was a time of regression , women were put back into their boxes built by the materialistic society of the 50s.If a women did not have a trim figure with short maintained
In her essay “The Importance of Work,” from The Feminine Mystique published in 1963, Betty Friedan confronts American women’s search for identity. Throughout the novel, Betty Friedan broke new ground by seeking the idea of women discovering personal fulfillment away from their original roles. She ponders on the idea of the Feminine Mystique as the cause for the majority of women during that time period to feel confined by their occupations around the house, restricting them from discovering who they are as women. Friedan’s novel is well known for creating a different kind of feminism and rousing various women across the nation.
In her Feminine Mystique essay, “The Importance of Work”, writer Betty Friedan talks about how the identity crisis of American women beginning about a century ago. More and more of the work that was used by human abilities in which they could find self-realization that was taken from women. The identity crisis for women did not begin in America until the fire, strength, and ability of the pioneer women were no longer needed. Women today whom feel that they have no goal, purpose, or future will commit suicide. Betty Friedan attempts to explain the causes of women’s unhappiness as she tags it, “the problem that has no name”. (Friedan, pg.790, 1963) Friedan’s rhetoric in the essay is constructed and based upon three persuasive techniques, which are known as ethos, pathos, and logos. In her essay, her main goal was to bring about how successful her approach in determining the role of women in society. She did an excellent job at defending her argument with facts from history to back it up.
“Your life does not get better by chance, it gets better by change.” Jim Rohns quote highlights the basis of Debra Oswald’s play Gary’s house, and also Miroshav Holubs poem The Door. This essay will explore the notion that change causes people to shift their thinking and actions after significant catalysts. Gary’s House illustrates many of the issues and predicaments confronted by the characters and how their alteration in behaviour can have a beneficial outcome for them or others around them. The concept of "The Door" is based on the idea of taking risks and embracing change. The poet uses persuasive techniques to encourage and provoke the audience to take action.
First, during this time frame, the normal 50s family would be a hard-working father who supported the household while the mother took care of home economics, such as cleaning, cooking, and taking care of the family. Friedan personally felt women were being cheated from their true potential and purpose. Although her statement was a bit exaggerated, it was for that reason the book was a success or failure to some. Either way, more than 2 million copies were sold and she was able to pass the concept of new feminism.
The book describes how complex societal dictation dominated the lives of women and left no room for growth as a unique individual with a passion other than homemaking. It called upon women to take a stand against these so called norms and “seek new opportunities for themselves” (“Betty Friedan”). It instantly became sensation and “continues to be regarded as one of the most influential nonfiction books of the 20th century” (Michals). It struck a nerve with all women alike, leading to a “feminist explosion” (Kaplan) because of the recognition of themselves in Friedan’s work (Parry) and the familiarity shared between the women created a sense of community. It also brought public awareness to the glamorized domestication of
Friedan paints the feminine woman of this time as having feelings of emptiness, non-existence and nothingness. She illustrates these problems that women face by telling the reader that the experts blame their feelings on the higher education they have received before becoming a housewife. All women are searching for is a human identity, a place where they belong without feeling empty. But the women before this generation fought for all the rights they have in the present, but they are not using them. But how can one change this dehumanizing aspect of the culture?
Betty Friedan, who lived from 1921-2006, constructed her activism through her writing. She wrote for trade unions and magazines, and later, at the age of 42, published her best known work The Feminine Mystique. This book stirred up a following among urban, white, middle-class American women who felt that their male counterparts
Friedan, however, was no ordinary housewife. Before starting her family, she had worked as a newspaper reporter; even after her children came, she wrote regularly for the major women 's magazines. By 1957 she was fed up with the endless stories about breast-feeding, the preparation of gourmet chip dips, and similar domestic fare that was the staple of ‘Redbook‘, ‘McCall 's‘, and ‘Ladies ' Home Journal‘. She had noticed many women like herself who worked outside the home and felt guilty because their jobs threatened their husbands ' roles as providers or took time away from their children. Thus Friedan began to wonder not only about herself as a woman, a wife, and a mother, but also about the role society had shaped women to play.
Betty Friedan believed that women should feel and be treated equal to men. Friedan fought for women to embody their power and worth. She was an activist for the women’s rights movement and a founder of the National Organization for Women (NOW). Her book, The Feminine Mystique, connected with her readers by illustrating the standards that women were put under for decades. In the 60’s, women were viewed as nothing but maids and child-bearers. Many women were hesitant to take a stand for this taboo subject; their own rights. Friedan took initiative when everyone else was afraid to. Betty Friedan’s contribution clearly advanced the progression of women’s equality. She accomplished this by writing her famous book, giving a debatable speech, and founding the National Organization for Women.
Betty Friedan advanced the Women’s Rights Movement in many ways. One of them being the publishing of the Feminine Mystique. The Feminine Mystique vented
In the book The Feminine Mystique, Betty Friedan brings attention to what she calls the feminine mystique, or “the problem that has no name”. Through the use of anecdotal narratives, her own personal experiences as a journalist, editor, mother, and the interviews of many women from different backgrounds in order to unveil the truth about the women of the 1950’s. The problem which sparked the second wave of feminism in the United States is one that focuses on the inequality between men and women and the undervaluing of women in both the social and private spheres. The women of the time gave up pursuing their passions, such as getting an education or careers in science or business in order to fit the image of the stereotypical stay-at-home mom whose main goal in life is to raise her children while providing a safe and comforting home for her husband. The Feminine Mystique, as she called it, was the idea of widespread unhappiness of women, despite the preconceived notion that women were happiest when they have a family. Throughout her work, she dives into many of the problems associated with the feminine mystique and builds a powerful concept of what would eventually be labeled feminism.
A fear of social stigma was one factor that kept women from supporting each other. In "The Feminine Mystique", Betty Friedan discusses how American housewives went about
Betty Friedan supports abortion on demand. She believes that mother’s should have the liberty of choice. Mother’s ought to have the rights to creativity beyond being a mother. This creativity involves pursuing a career in different occupations and to reject the prejudices about being feminine. Friedan insists on a woman’s right to choose whether to have a child or not. She thinks that motherhood will be accepted joyfully and as a great experience in life, if the choice was freely chosen. The conflicts of being a mother will not exist once women are the masters of their own faith and the captain of their souls: “I am saying that motherhood will only be a joyous and responsible human act when women are free to make, with full conscious choice and full human responsibility, the decisions to
The journey in advocating for the equality and justice for women has left a tremendous impact in history. Women demonstrate their endless fight to be at the same level as men. From being allowed to receive an education, suffrage, to earning the same wages in the workplace as men. We recognize and honor one of the leading feminist of the 20 century. Betty Friedan is an inspiring activist whose actions have made equality for women a reality. Without her dedication in the movement, young girls may not have benefited from opportunities offered to them today. We often times neglect to remember important key figures that have strived for the better of our nation.
Betty Friedan wrote that "the only way for a woman, as for a man, to find herself, to know herself as a person, is by creative work of her own." The message here is that women need more than just a husband, children, and a home to feel fulfilled; women need independence and creative outlets, unrestrained by the pressures of society. Throughout much of history, women have struggled with the limited roles society imposed on them. The belief that women were intellectually inferior, physically weaker, and overemotional has reinforced stereotypes throughout history. In the 1960s, however, women challenged their roles as "the happy little homemakers." Their story is the story of the Women's Liberation