In the late 1600s the notorious Salem witchcraft episode begun. This witch-hunt was very different from what was seen in the New England witch-hunts. The Salem witch-hunts, last longer, jailed more suspects and covered a larger area of land. (Ray page 1). Why was the Salem witch-hunt so different from the previous hunts seen in New England? Benjamin Ray gives multiple reasons in his book Satan and Salem, but one reason seems to stick out of the many reasons, to be a very important role in the explosion of the Salem witch-hunts. The role being, the legal process of the accused witches. The accused witches were put through an unfair legal process. Some were tortured, in many cases the possessed victims were in the courtroom making it an unfair …show more content…
Tituba confession was not only forced out of her, but also was also coerced by her master (Ray 35). Thus, making her trial unfair to her. She did not want to confess, but with her masters threats she had no other choice. One of the big factors used in court during the Salem witch-hunts, was the afflicted girls. The girls who would become “possessed” would be used in most of the witchcraft cases. The afflicted girls would be there in the courtroom in front of everybody. They were used as a tactical advantage against the accused witches. The afflicted girls would be used to gain evidence against the accused witch (Ray 45). The girls were not only used as evidence, but the girls were also used to push accusations of witchcraft on the accused (Godbeer 102-103). The first time this was used was in the Goodwin case. The afflicted girls were in the courtroom and their possessed symptoms were seen in court. Thus, giving evidence that they were being possessed by witchcraft. The afflicted girls would later become master witch hunters. They would be used repeatedly in the courtroom pushing accusations, showing symptoms and providing evidence against the accused witch (Ray 46). One thing that is noted in the book Satan and Salem, is that in each trial afflicted girls would be used in, they resembled the Goodwin girls (Ray 47). The trials the witches went through were unfair to them. They were up against everything. The …show more content…
In the past witch-hunts, if a witch confessed their involvement with witchcraft they would then be found guilty and punished. What is seen in Salem after Tituba’s confession, is if a witch confesses and gives names of other possible witches, they were not punished or charged, but set free (Ray 34). This is completely opposite of what was seen in the New England witch-hunts. As mentioned above Tituba’s confession can be linked to what started everything in Salem. During her confession, she gave up names of other individuals involved in witchcraft. The way a trial would go would be examination, torture, forced confession, more names given. Then the accused witch would be set free of their sins once confessed. What this legal process started was a vicious cycle. The magistrates would bring in an accused witch, force confession and gain more names. This process would be repeatedly used in the witchcraft trials (Ray 118). With system of witches who confessed their involvement in witchcraft being set free, this put a burden on witches who refused to confess their involvement. Mentioned before, in the previous hunts in New England, a witch who confessed was punished, now a witch who confesses is set free. Now in Salem if a witch refused to confess during their trial they were punished and sometimes even put to death (Godbeer 102-105). In 1692 Doarcas Hoar was charged with witchcraft for being able to see into the
The Salem Witch Trials of 1692 were a series of prosecutions of people who were accused of acts of witchcraft or of being a witch in Salem, Massachusetts through the time period of February 1692 through May 1693. This was a dark time in history as more than 200 prosecutions took place and at least 20 people were killed during this time of fear and hysteria. The accusations began as three girls Tituba, Sarah Good, and Sarah Osborne were accused of witchcraft from other young girls in the community. During this time period, fear of the Devil was common as people in Salem were very devoted to their religion and religious practices. As one of the accused girls, Tituba, confessed to working for the Devil and admitting to being a witch, this caused panic and hysteria as a massive witch hunt took place to find more of these witches. This confession was the main reason behind months and months of fear and mass panic as it triggered more accusations.
The conflict of the trials continued for months with no compromise in sight. The people of Salem needed to find more witches, so they used spectral evidence. If someone had a dream or vision of a certain person it was enough, and that person was accused as a witch (Fasting; Mather 74 80). Many people started to oppose these trials, and didn’t believe in spectral evidence, people opposed the witch trials, but they would say nothing because they may be the next one accused (Latson; Brooks). No one wanted to be accused, so they would do things to convince people that they were not witches. For example, people would put on a show at the trials of the witches (Kinchlow). Afflicted girls would have fits, and people would scream and yell at the accused. The trials were very strange, the judge and jury would act strange just like the people of Salem. The jury consisted of 12 men who decided the fate of the “witches” (Magoon 56; Roach 16). The judges were very lenient toward the people and didn’t really care what the accused had to say, if they listened to the accused they themselves may be accused. Five judges would hear the
The Salem Witch Trials officially began in February 1692 when the “afflicted girls” accused Tituba, Ms. Good and Ms. Osborne of witchcraft. Tituba confessed to witchcraft. Not only did she confess, she also said there were many others who were working for Satan. This triggered the beginning and that is when the fears of the Salem colonists were realized.
“Witch Hunt” is a term often thrown around whenever a group of people is being sought out and punished for their actions, regardless of whether they are actually guilty or not. Throughout history, there have been hundreds of different “witch hunts”, and not all of them have been hunting for witches. A few examples include the persecution of Muslims in post-9/11 USA, the sexual assault allegations of male celebrities and politicians being brought to light in 2017, and the search for communists through McCarthyism in the 1950’s. The most famous witch hunt that involved witches, though, occurred in a small village in Massachusetts called Salem, in 1692. But what caused these trials, and what made them so different from all of the others? There were no witches in Salem, but there was the impact of a sexist society on teenage girls, a desperate grab for land, and a malfunctioning legal system that allowed innocent people to be put to death. These are the three main causes of the famed Salem Witch Trials.
By reading the two primary sources we are given a clear account of the Salem Witch Trials. John Hale describes the officials involved in the trial and those being prosecuted. Hale states, “I observed in the prosecution of these affairs, that there was in the Justices, Judges and others concerned, a conscientious endeavor to do the thing that was right.” he then later states “But what chiefly carried on this matter to such an height, was the increasing of confessors til they amounted to near about fifty.” While Governor phips goes into more detail in reference to the actual court proceedings, “When the Court came to sit at Salem in the County of Essex they convicted more than twenty persons of being guilty of witchcraft, some of the convicted were such as confessed their Guilt, the Court as I understand began their proceedings with the accusations of the afflicted and then went upon other humane evidences to strengthen that.” Only together the sources are able to give the reader the information needed, showing a disadvantage to using primary sources to evaluate history. These accounts illustrate comprehensively the picture of a court concerned with doing the right thing for their people and trying the accused in the way they see fit. They explain the use of accusations to testify against the convicted and
Imagine living in a household in Salem, Massachusetts. It is the year 1692 and you are a young female, around the age of 20. Now while a mass of events involving witch hunts are happening, everyone around you is panicking, accusing your friends, family and finally you of witchcraft, whether it was true or not that you had been practicing such sorcery. You confess anyways, being terrified, what happens to you next? The Salem Witch Trials should have been taken care of in a different way. The Salem Witch Trials a way to suppress people from exposing the truth behind the Government. The Trials were unfair, the Government and the townspeople were corrupt, and they had stress from outer threats surrounding the village.
The Salem witch trials were a difficult time for the citizens of the Massachusetts Colony in the late seventeenth century. They were accused of practicing the Devil’s magic, which many believed to be real; so real that people were being imprisoned and executed for it. Between the years 1692 and 1693 there were over two hundred accusations and about 20 people and two dogs were killed altogether.
Throughout history, there have been many cases of discriminatory accusations of people, including the Salem Witch Trials. The Salem Witch Trials were a string of trials, hearings and prosecutions of many people accused of witchcraft in Massachusetts between the dates of February 1692 and May 1693. The trials ended up leading to the execution of twenty people, men and women, but mainly women. The Salem Witch Trials that took place about three hundred years ago affected the lives of everyday civilians during that time in ways such as politically, religiously, economically, fearfully, mentally, and sometimes in other various other ways.
The seventeenth century was a time of great religious excitement both in Europe and America. It had been widely believed even before the Puritans left England that witchcraft was a well-practiced profession in Europe. The times for settlers in the New America proved to be quite different and so ever changing. With many new rules, laws, regulations and curfew a true government was being born. Throughout this vast change, religious beliefs became so strong to be studied and participated in. Religions that divided from Christianity and Catholic beliefs, such as Puritans, who had a clear vision of what their churches were going to be like. Witchcraft had been a crime a long time before the trials in the Massachusetts Bay Colony and prior
The Salem Witch Trials were a series of accusations, trials, and executions based on the supposed outbreak of witchcraft in Salem, Massachusetts. The trials began during the spring of 1692, and the last of them ended in 1693. It all started when two young girls, Abigail and Betty Parris, began experiencing violent convulsions and outbursts, which were thought to be brought about by witchcraft. Whether they were faking these symptoms, were afflicted with an actual sickness, or were experiencing them because of some sort of psychological reason is widely debated, though it is known that the sisters accused their maid, Tituba, of forcing them to participate in witchcraft with her. Some who theorize about the causes of the trials dismiss the Parris girls involvement in the beginning and instead attribute the outbreak of accusations to judgement upon the members of society who break social or religious rules, or who struck the upright members of society as ‘strange’ and ‘suspicious’, such as the homeless, the poor, and old or widowed women. The cause of the hysteria that went on in Salem after this is what is speculated by so many. There are probably hundreds of theories out there, but a few in particular are more widely known, accepted, and supported than others.
The Salem Witch Trials of 1692 were a series of trials in which twenty-four people were killed after being accused of practicing witchcraft. These trials were caused by different social climates of the area including the very strong lack of a governor, the split between Salem Village and Salem Town, and the strict puritan lifestyle during the time period. Tituba, the black slave, was a foreigner from Barbados. Her role in society was to take care of Mr. Parris’s family. Tituba’s situation contributed to her role in the witch trials because Mr. Parris promised her freedom if she confessed guilty. Tituba also realized that with her false confession of being a witch also helped keep her life, therefore she accused other people in the village
The Salem Witch Trials were a dark spot in America’s early history. During a time where acts of the unknown were simply considered spiritual signs or supernatural forces with meanings; the early American settlers in Salem, Massachusetts were plagued with what they claimed were acts of the Devil putting witches in their town to disrupt Puritan beliefs and actions. One of the earliest accused witches was the village pastor’s slave Tituba Indian. Tituba was especially vulnerable to accusations to due to her extreme double minority status as well as the fact that she was owned by the village pastor.
The Salem Witch Trials began during the spring of 1692 after a group of young girls in Salem Village, MA, said they were being possessed by the devil and accused local women of witchcraft. With chaos running around the village, the special court began taking on cases. Bridget Bishop, the first convicted witch, was hung that June month. Many people of the Salem community had major consequences including death and harrassment. Belief that the devil could give certain humans, or witches, power to harm others in return for their loyalty emerged throughout europe as early as the 14th century. All of this chaos and phenomenon led to a pointing fingers game of who is guilty. Chaos also brought up the question of why it happened, malice, spite, or
The decisions that Tituba made throughout her trial, contributed in a substantial magnitude to the American history that’s known nowadays. If it wasn 't for the confession of the actions that Tituba made, the unfolding of the witch trials might have had a different angle. Braslow discuses, “Tituba is perceived during the trials as a woman, as a slave, as an American Indian, and as an outsider in a Puritan society”. Being an outsider in a world where if you make one mistake, must have been terrifying for Tituba, and perhaps she felt that by confessing, she would have more opportunities to survive. She initiated an era of terror among the European society, an era of witchcraft and hostility towards women, like Tituba, that were only mostly peasant and ignorant women, without any knowledge and influence over people. Church communities, manifested hatred towards women that were merely part of an injustice act. These women did not understand what was happening, and even some were convinced of
Life in the New England colonies during the 1600’s proved to be harsh with the constant fear of Native American attacks, scarce food, freezing winters, and conflicting opinions about religion. From this perpetual state of distress, the Salem Witch Trials were birthed, causing a wave of hysteria in Salem Village and Salem Town. Though the exact day and month is uncertain, historians can claim that the trials emerged in early 1692 and came to a close in 1693. The Salem Witch Trials started in 1692 with more than one hundred fifty people being accused of practicing witchcraft, and the trials finally ended with the courts declaring there was no evidence in the cases being tried, and the Governor stopped the trials because his wife was accused.