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Dante Alighieri (1265–1321). The Divine Comedy.
The Harvard Classics. 1909–14.

Paradise

Canto VIII ARGUMENT.—The Poet ascends with Beatrice to the third heaven, the planet Venus; and here finds the soul of Charles Martel, King of Hungary, who had been Dante’s friend on earth, and who now, after speaking of the realms to which he was heir, unfolds the cause why children differ in disposition from their parents.

THE WORLD was, in its day of peril dark,

Wont to believe the dotage of fond love,

From the fair Cyprian deity, who rolls

In her third epicycle, shed on men

By stream of potent radiance: therefore they

Of elder time, in their old error blind,

Not her alone with sacrifice adored

And invocation, but like honours paid

To Cupid and Dione, deem’d of them

Her mother, and her son, him whom they feign’d

To sit in Dido’s bosom: and from her,

Whom I have sung preluding, borrow’d they

The appellation of that star, which views

Now obvious, and now averse, the sun.

I was not ware that I was wafted up

Into its orb; but the new loveliness,

That graced my lady, gave me ample proof

That we had enter’d there. And as in flame

A sparkle is distinct, or voice in voice

Discern’d, when one its even tenour keeps,

The other comes and goes; so in that light

I other luminaries saw, that coursed

In circling motion, rapid more or less,

As their eternal vision each impels.

Never was blast from vapour charged with cold,

Whether invisible to eye or no,

Descended with such speed, it had not seem’d

To linger in dull tardiness, compared

To those celestial lights, that toward us came,

Leaving the circuit of their joyous ring,

Conducted by the lofty Seraphim.

And after them, who in the van appear’d,

Such an Hossana sounded as hath left

Desire, ne’er since extinct in me, to hear

Renew’d the strain. Then, parting from the rest,

One near us drew, and sole began: “We all

Are ready at thy pleasure, well disposed

To do thee gentle service. We are they

To whom thou in the world erewhile didst sing;

‘O ye! whose intellectual ministry

Moves the third Heaven:’ and in one orb we roll,

One motion, one impulse, with those who rule

Princedoms in Heaven; yet are of love so full,

That to please thee ’twill be as sweet to rest.”

After mine eyes had with meek reverence

Sought the celestial guide, and were by her

Assured, they turn’d again unto the light,

Who had so largely promised; and with voice

That bare the lively pressure of my zeal,

“Tell who ye are,” I cried. Forthwith it grew

In size and splendour, through augmented joy;

And thus it answer’d: “A short date, below,

The world possess’d me. Had the time been more,

Much evil, that will come, had never chanced.

My gladness hides thee from me, which doth shine

Around, and shroud me, as an animal

In its own silk enswathed. Thou lovedst me well,

And hadst good cause; for had my sojourning

Been longer on the earth, the love I bare thee

Had put forth more than blossoms. The left bank,

That Rhone, when he hath mix’d with Sorga, laves,

In me its lord expected, and that horn

Of fair Ausonia, with its boroughs old,

Bari, and Croton, and Gaeta piled,

From where the Trento disembogues his waves

With Verde mingled, to the salt-sea flood.

Already on my temples beam’d the crown,

Which gave me sovereignty over the land

By Danube wash’d, whenas he strays beyond

The limits of his German shores. The realm,

Where, on the gulf by stormy Eurus lash’d,

Betwixt Pelorus and Pachynian heights,

The beautiful Trinacria lies in gloom,

(Not through Typhœus, but the vapoury cloud

Bituminous upsteam’d), that too did look

To have its sceptre wielded by a race

Of monarchs, sprung through me from Charles and Rodolph,

Had not ill-lording, which doth desperate make

The people ever, in Palermo raised

The shout of ‘death,’ re-echoed loud and long.

Had but my brother’s foresight kenn’d as much,

He had been warier, that the greedy want

Of Catalonia might not work his bale.

And truly need there is that he forecast,

Or other for him, lest more freight be laid

On his already over-laden bark.

Nature in him, from bounty fallen to thrift,

Would ask the guard of braver arms, than such

As only care to have their coffers fill’d.”

“My liege! it doth enhance the joy thy words

Infuse into me, mighty as it is,

To think my gladness manifest to thee,

As to myself, who own it, when thou look’st

Into the source and limit of all good,

There, where thou markest that which thou dost speak,

Thence prized of me the more. Glad thou hast made me:

Now make intelligent, clearing the doubt

Thy speech hath raised in me; for much I muse,

How bitter can spring up, when sweet is sown.”

I thus inquiring; he forthwith replied:

“If I have power to show one truth, soon that

Shall face thee, which thy questioning declares

Behind thee now conceal’d. The Good, that guides

And blessed makes this realm which thou dost mount,

Ordains its providence to be the virtue

In these great bodies: nor the natures only

The all-perfect Mind provides for, but with them

That which preserves them too; for naught, that lies

Within the range of that unerring bow,

But is as level with the destined aim,

As ever mark to arrow’s point opposed.

Were it not thus, these Heavens, thou dost visit,

Would their effect so work, it would not be

Art, but destruction; and this may not chance,

If the intellectual powers, that move these stars,

Fail not, and who, first faulty made them, fail.

Wilt thou this truth more clearly evidenced?”

To whom I thus: “It is enough: no fear,

I see, lest nature in her part should tire.”

He straight rejoin’d: “Say, were it worse for man,

If he lived not in fellowship on earth?”

“Yea,” answer’d I; “nor here a reason needs.”

“And may that be, if different estates

Grow not of different duties in your life?

Consult your teacher, and he tells you ‘no.’”

Thus did he come, deducing to this point,

And then concluded: “For this cause behoves,

The roots, from whence your operations come,

Must differ. Therefore one is Solon born;

Another, Xerxes; and Melchisedec

A third; and he a fourth, whose airy voyage

Cost him his son. In her circuitous course,

Nature, that is the seal to mortal wax,

Doth well her art, but no distinction owns

’Twixt one or other household. Hence befals

That Esau is so wide of Jacob: hence

Quirinus of so base a father springs,

He dates from Mars his lineage. Were it not

That Providence celestial overruled,

Nature, in generation, must the path

Traced by the generator still pursue

Unswervingly. Thus place I in thy sight

That, which was late behind thee. But, in sign

Of more affection for thee, ’tis my will

Thou wear this corollary. Nature ever,

Finding discordant fortune, like all seed

Out of its proper climate, thrives but ill.

And were the world below content to mark

And work on the foundation nature lays,

I would not lack supply of excellence.

But ye perversely to religion strain

Him, who was born to gird on him the sword,

And of the fluent phraseman make your king:

Therefore your steps have wander’d from the path.”